Calvary Visalia Through The Bible Tuesday 02-06-2018
Craftsmen: Bezalel and Oholiab
31 Then the Lord said to Moses, 2 “Look, I have specifically chosen Bezalel son of Uri, grandson of Hur, of the tribe of Judah. 3 I have filled him with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. 4 He is a master craftsman, expert in working with gold, silver, and bronze. 5 He is skilled in engraving and mounting gemstones and in carving wood. He is a master at every craft!
6 “And I have personally appointed Oholiab son of Ahisamach, of the tribe of Dan, to be his assistant. Moreover, I have given special skill to all the gifted craftsmen so they can make all the things I have commanded you to make:
7 the Tabernacle;[a]
the Ark of the Covenant;[b]
the Ark’s cover-the place of atonement;
all the furnishings of the Tabernacle;
8 the table and its utensils;
the pure gold lampstand with all its accessories;
the incense altar;
9 the altar of burnt offering with all its utensils;
the washbasin with its stand;
10 the beautifully stitched garments-the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests;
11 the anointing oil;
the fragrant incense for the Holy Place.
The craftsmen must make everything as I have commanded you.”
Instructions for the Sabbath
12 The Lord then gave these instructions to Moses: 13 “Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sign of the covenant between me and you from generation to generation. It is given so you may know that I am the Lord, who makes you holy. 14 You must keep the Sabbath day, for it is a holy day for you. Anyone who desecrates it must be put to death; anyone who works on that day will be cut off from the community. 15 You have six days each week for your ordinary work, but the seventh day must be a Sabbath day of complete rest, a holy day dedicated to the Lord. Anyone who works on the Sabbath must be put to death. 16 The people of Israel must keep the Sabbath day by observing it from generation to generation. This is a covenant obligation for all time. 17 It is a permanent sign of my covenant with the people of Israel. For in six days the Lord made heaven and earth, but on the seventh day he stopped working and was refreshed.'”
18 When the Lord finished speaking with Moses on Mount Sinai, he gave him the two stone tablets inscribed with the terms of the covenant,[c] written by the finger of God.
The Gold Calf
32 When the people saw how long it was taking Moses to come back down the mountain, they gathered around Aaron. “Come on,” they said, “make us some gods who can lead us. We don’t know what happened to this fellow Moses, who brought us here from the land of Egypt.”
2 So Aaron said, “Take the gold rings from the ears of your wives and sons and daughters, and bring them to me.”
3 All the people took the gold rings from their ears and brought them to Aaron. 4 Then Aaron took the gold, melted it down, and molded it into the shape of a calf. When the people saw it, they exclaimed, “O Israel, these are the gods who brought you out of the land of Egypt!”
5 Aaron saw how excited the people were, so he built an altar in front of the calf. Then he announced, “Tomorrow will be a festival to the Lord!”
6 The people got up early the next morning to sacrifice burnt offerings and peace offerings. After this, they celebrated with feasting and drinking, and they indulged in pagan revelry.
7 The Lord told Moses, “Quick! Go down the mountain! Your people whom you brought from the land of Egypt have corrupted themselves. 8 How quickly they have turned away from the way I commanded them to live! They have melted down gold and made a calf, and they have bowed down and sacrificed to it. They are saying, ‘These are your gods, O Israel, who brought you out of the land of Egypt.'”
9 Then the Lord said, “I have seen how stubborn and rebellious these people are. 10 Now leave me alone so my fierce anger can blaze against them, and I will destroy them. Then I will make you, Moses, into a great nation.”
11 But Moses tried to pacify the Lord his God. “O Lord!” he said. “Why are you so angry with your own people whom you brought from the land of Egypt with such great power and such a strong hand? 12 Why let the Egyptians say, ‘Their God rescued them with the evil intention of slaughtering them in the mountains and wiping them from the face of the earth’? Turn away from your fierce anger. Change your mind about this terrible disaster you have threatened against your people! 13 Remember your servants Abraham, Isaac, and Jacob.[d] You bound yourself with an oath to them, saying, ‘I will make your descendants as numerous as the stars of heaven. And I will give them all of this land that I have promised to your descendants, and they will possess it forever.'”
14 So the Lord changed his mind about the terrible disaster he had threatened to bring on his people.
15 Then Moses turned and went down the mountain. He held in his hands the two stone tablets inscribed with the terms of the covenant.[e] They were inscribed on both sides, front and back. 16 These tablets were God’s work; the words on them were written by God himself.
17 When Joshua heard the boisterous noise of the people shouting below them, he exclaimed to Moses, “It sounds like war in the camp!”
18 But Moses replied, “No, it’s not a shout of victory nor the wailing of defeat. I hear the sound of a celebration.”
19 When they came near the camp, Moses saw the calf and the dancing, and he burned with anger. He threw the stone tablets to the ground, smashing them at the foot of the mountain. 20 He took the calf they had made and burned it. Then he ground it into powder, threw it into the water, and forced the people to drink it.
21 Finally, he turned to Aaron and demanded, “What did these people do to you to make you bring such terrible sin upon them?”
22 “Don’t get so upset, my lord,” Aaron replied. “You yourself know how evil these people are. 23 They said to me, ‘Make us gods who will lead us. We don’t know what happened to this fellow Moses, who brought us here from the land of Egypt.’ 24 So I told them, ‘Whoever has gold jewelry, take it off.’ When they brought it to me, I simply threw it into the fire-and out came this calf!”
25 Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies.[f] 26 So he stood at the entrance to the camp and shouted, “All of you who are on the Lord’s side, come here and join me.” And all the Levites gathered around him.
27 Moses told them, “This is what the Lord, the God of Israel, says: Each of you, take your swords and go back and forth from one end of the camp to the other. Kill everyone-even your brothers, friends, and neighbors.” 28 The Levites obeyed Moses’ command, and about 3,000 people died that day.
29 Then Moses told the Levites, “Today you have ordained yourselves[g] for the service of the Lord, for you obeyed him even though it meant killing your own sons and brothers. Today you have earned a blessing.”
Moses Intercedes for Israel
30 The next day Moses said to the people, “You have committed a terrible sin, but I will go back up to the Lord on the mountain. Perhaps I will be able to obtain forgiveness[h] for your sin.”
31 So Moses returned to the Lord and said, “Oh, what a terrible sin these people have committed. They have made gods of gold for themselves. 32 But now, if you will only forgive their sin-but if not, erase my name from the record you have written!”
33 But the Lord replied to Moses, “No, I will erase the name of everyone who has sinned against me. 34 Now go, lead the people to the place I told you about. Look! My angel will lead the way before you. And when I come to call the people to account, I will certainly hold them responsible for their sins.”
35 Then the Lord sent a great plague upon the people because they had worshiped the calf Aaron had made.
33 The Lord said to Moses, “Get going, you and the people you brought up from the land of Egypt. Go up to the land I swore to give to Abraham, Isaac, and Jacob. I told them, ‘I will give this land to your descendants.’ 2 And I will send an angel before you to drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. 3 Go up to this land that flows with milk and honey. But I will not travel among you, for you are a stubborn and rebellious people. If I did, I would surely destroy you along the way.”
4 When the people heard these stern words, they went into mourning and stopped wearing their jewelry and fine clothes. 5 For the Lord had told Moses to tell them, “You are a stubborn and rebellious people. If I were to travel with you for even a moment, I would destroy you. Remove your jewelry and fine clothes while I decide what to do with you.” 6 So from the time they left Mount Sinai,[i] the Israelites wore no more jewelry or fine clothes.
7 It was Moses’ practice to take the Tent of Meeting[j] and set it up some distance from the camp. Everyone who wanted to make a request of the Lord would go to the Tent of Meeting outside the camp.
8 Whenever Moses went out to the Tent of Meeting, all the people would get up and stand in the entrances of their own tents. They would all watch Moses until he disappeared inside. 9 As he went into the tent, the pillar of cloud would come down and hover at its entrance while the Lord spoke with Moses. 10 When the people saw the cloud standing at the entrance of the tent, they would stand and bow down in front of their own tents. 11 Inside the Tent of Meeting, the Lord would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting.
Moses Sees the Lord’s Glory
12 One day Moses said to the Lord, “You have been telling me, ‘Take these people up to the Promised Land.’ But you haven’t told me whom you will send with me. You have told me, ‘I know you by name, and I look favorably on you.’ 13 If it is true that you look favorably on me, let me know your ways so I may understand you more fully and continue to enjoy your favor. And remember that this nation is your very own people.”
14 The Lord replied, “I will personally go with you, Moses, and I will give you rest-everything will be fine for you.”
15 Then Moses said, “If you don’t personally go with us, don’t make us leave this place. 16 How will anyone know that you look favorably on me-on me and on your people-if you don’t go with us? For your presence among us sets your people and me apart from all other people on the earth.”
17 The Lord replied to Moses, “I will indeed do what you have asked, for I look favorably on you, and I know you by name.”
18 Moses responded, “Then show me your glorious presence.”
19 The Lord replied, “I will make all my goodness pass before you, and I will call out my name, Yahweh,[k] before you. For I will show mercy to anyone I choose, and I will show compassion to anyone I choose. 20 But you may not look directly at my face, for no one may see me and live.” 21 The Lord continued, “Look, stand near me on this rock. 22 As my glorious presence passes by, I will hide you in the crevice of the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and let you see me from behind. But my face will not be seen.”
31:7a Hebrew the Tent of Meeting.
31:7b Hebrew the Ark of the Testimony.
31:18 Hebrew the two tablets of the Testimony; see note on 25:16.
32:13 Hebrew Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
32:15 Hebrew the two tablets of the Testimony; see note on 25:16.
32:25 Or out of control, and they mocked anyone who opposed them. The meaning of the Hebrew is uncertain.
32:29 As in Greek and Latin versions; Hebrew reads Today ordain yourselves.
32:30 Or to make atonement.
33:6 Hebrew Horeb, another name for Sinai.
33:7 This “Tent of Meeting” is different from the Tabernacle described in chapters 26 and 36.
33:19 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
A psalm of David.
1 O Lord, I give my life to you.
2 I trust in you, my God!
Do not let me be disgraced,
or let my enemies rejoice in my defeat.
3 No one who trusts in you will ever be disgraced,
but disgrace comes to those who try to deceive others.
4 Show me the right path, O Lord;
point out the road for me to follow.
5 Lead me by your truth and teach me,
for you are the God who saves me.
All day long I put my hope in you.
6 Remember, O Lord, your compassion and unfailing love,
which you have shown from long ages past.
7 Do not remember the rebellious sins of my youth.
Remember me in the light of your unfailing love,
for you are merciful, O Lord.
8 The Lord is good and does what is right;
he shows the proper path to those who go astray.
9 He leads the humble in doing right,
teaching them his way.
10 The Lord leads with unfailing love and faithfulness
all who keep his covenant and obey his demands.
11 For the honor of your name, O Lord,
forgive my many, many sins.
12 Who are those who fear the Lord?
He will show them the path they should choose.
13 They will live in prosperity,
and their children will inherit the land.
14 The Lord is a friend to those who fear him.
He teaches them his covenant.
15 My eyes are always on the Lord,
for he rescues me from the traps of my enemies.
16 Turn to me and have mercy,
for I am alone and in deep distress.
17 My problems go from bad to worse.
Oh, save me from them all!
18 Feel my pain and see my trouble.
Forgive all my sins.
19 See how many enemies I have
and how viciously they hate me!
20 Protect me! Rescue my life from them!
Do not let me be disgraced, for in you I take refuge.
21 May integrity and honesty protect me,
for I put my hope in you.
22 O God, ransom Israel
from all its troubles.
25 This psalm is a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.
Judas Hangs Himself
27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. 2 Then they bound him, led him away, and took him to Pilate, the Roman governor.
3 When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. 4 “I have sinned,” he declared, “for I have betrayed an innocent man.”
“What do we care?” they retorted. “That’s your problem.”
5 Then Judas threw the silver coins down in the Temple and went out and hanged himself.
6 The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] 7 After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. 8 That is why the field is still called the Field of Blood. 9 This fulfilled the prophecy of Jeremiah that says,
“They took[b] the thirty pieces of silver-
the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
as the Lord directed.[c]”
Jesus’ Trial before Pilate
11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.
Jesus replied, “You have said it.”
12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.
15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd-anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you-Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)
19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”
20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”
The crowd shouted back, “Barabbas!”
22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”
They shouted back, “Crucify him!”
23 “Why?” Pilate demanded. “What crime has he committed?”
But the mob roared even louder, “Crucify him!”
24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”
25 And all the people yelled back, “We will take responsibility for his death-we and our children!”[e]
26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.
The Soldiers Mock Jesus
27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.
32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.
35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.
39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”
41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.'” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.
The Death of Jesus
45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]
47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]
50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.
54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”
55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.
The Burial of Jesus
57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.
The Guard at the Tomb
62 The next day, on the Sabbath,[n] the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”
65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.
27:6 Greek since it is the price for blood.
27:9 Or I took.
27:9-10 Greek as the Lord directed me. Zech 11:12-13; Jer 32:6-9.
27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
27:25 Greek “His blood be on us and on our children.”
27:27 Or into the Praetorium.
27:32 Cyrene was a city in northern Africa.
27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.
27:38 Or criminals; also in 27:44.
27:46a Some manuscripts read Eloi, Eloi.
27:46b Ps 22:1.
27:49 Some manuscripts add And another took a spear and pierced his side, and out flowed water and blood. Compare John 19:34.
27:54 Greek The centurion.
27:62 Or On the next day, which is after the Preparation.
22 The blessing of the Lord makes a person rich,
and he adds no sorrow with it.
23 Doing wrong is fun for a fool,
but living wisely brings pleasure to the sensible.
24 The fears of the wicked will be fulfilled;
the hopes of the godly will be granted.
25 When the storms of life come, the wicked are whirled away,
but the godly have a lasting foundation.
26 Lazy people irritate their employers,
like vinegar to the teeth or smoke in the eyes.
27 Fear of the Lord lengthens one’s life,
but the years of the wicked are cut short.
28 The hopes of the godly result in happiness,
but the expectations of the wicked come to nothing.
29 The way of the Lord is a stronghold to those with integrity,
but it destroys the wicked.
30 The godly will never be disturbed,
but the wicked will be removed from the land.
31 The mouth of the godly person gives wise advice,
but the tongue that deceives will be cut off.
32 The lips of the godly speak helpful words,
but the mouth of the wicked speaks perverse words.
Wednesday, February 7, 2018